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Atheism

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Atheism --- Athéisme

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Annie Besant is primarily remembered as the international president of the Theosophical Society. One of the most important aspects of her career were the years that she was a professional atheist, which has given her a place in history as a pioneer feminist. The Origins of Theosophy contains thirteen of Besant's pamphlets, originally published from 1883-1890. This book is ideal for students of theology.

Atheism. --- Free thought.

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"How new is atheism? Although adherents and opponents alike today present it as an invention of the European Enlightenment, when the forces of science and secularism broadly challenged those of faith, disbelief in the gods, in fact, originated in a far more remote past. In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities. Homer's epic poems of human striving, journeying, and passion were ancient Greece's only "sacred texts," but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to theatheos, or "godless." Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata. Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity's establishment as Rome's state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label "atheist" was used now to demonize anyone who merely disagreed with the orthodoxy--and so it would remain for centuries." -- Publisher's description

Atheism --- Christianity and atheism. --- Athéisme --- Christianisme et athéisme --- History. --- Histoire --- Greece --- Grèce --- Religion. --- Religion --- Christianity and atheism --- History --- Religion grecque --- Atheism. --- Greece. --- Athéisme --- Christianisme et athéisme --- Grèce --- Religion grecque. --- Christianisme et athéisme. --- Atheism - Greece - History --- Greece - Religion

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Originally published in Dutch in 1715, this two-volume work by the philosopher and theologian Bernard Nieuwentyt (1654-1718) is reissued here in the 1724 third edition of the English translation by John Chamberlayne (1668/9-1723). The book seeks to persuade both Christians and atheists that scientific examination of the natural world is compatible with religious belief. According to Chamberlayne, Nieuwentyt published this illustrated work to 'magnify the Wisdom and Goodness of God' while challenging those who did not see proof of the divine in nature. The work is known to have influenced the natural theology of the English philosopher William Paley (1743-1805), whose famous analogy of the watchmaker is believed to have been taken directly from Nieuwentyt. Arguing against rationalist philosophers such as Spinoza, Volume 1 defends natural theology and presents a series of detailed 'contemplations' about the complexity of the human body.

Philosophy --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology